কৌশিক বলেছেন: ধন্যবাদ আমি পাইলাম না। মধু খাওয়ার কেচ্ছা নিয়া কুরআনের আয়াত আর তার বৈজ্ঞানিকতা অনুধাবন কইরাই প্লাস দিয়া ফুটলাম।

নূহান বলেছেন: ধন্যবাদ

কৌশিক বলেছেন: মধু মানে কি ঐসব! ছিছিছি, নবীজিও?

নাস্তিকের ধর্মকথা বলেছেন:
কানাবাবা আমাকে এধরণের পোস্ট লেখতে উৎসাহিত করেছেন, রাজামশাইয়ের এক পোস্টে.....

মাইনুল বলেছেন: নিজে থেকে বানিয়ে বানিয়ে আর কত ভুল ব্যাখ্যা দিবেন। কোন সোর্স ছাড়াই ঘটনার সুত্রপাত টা দিলেন। মানুষকে বিভ্রান্ত করার কি অপচেস্টা!

নাস্তিকের ধর্মকথা বলেছেন:
শিরোনাম পাল্টে দিলাম, আমার ব্লগ ডট কমেও এই শিরোনামে প্রকাশ করেছি.....

অন্তীম বলেছেন: মাইনাসাইলাম

সাদাকালোরঙিন বলেছেন: কোন অনলাইন রেফারেন্স পাওয়া যাবে হাদীসটার ?

আর মধু এর ব্যাপারটা আমার কাছে এখনও পরিস্কার না । একটু পরিষ্কার করে বললে আমার জন্য ব্যাপারটা সহজ হয় ।

উৎসুক চোখে ব্লগটা উপর নজর রাখছি ......আরও জানতে চাই ....

বৃত্তবন্দী বলেছেন: আমি পড়ছি। ধন্যবাদ।

আর মাইনুল সাহেবের সমস্যা টা কই?
হিমু সাহেবের বেলায় পোস্ট সবসময় ভালো?
আর আপনার বেলায় ব্যখ্যা নিজে বানানো?

নাস্তিকের ধর্মকথা বলেছেন:
মাইনুল সাহেবকেই জিজ্ঞেস করছিঃ

আপনি এই সব হাদীস (সূত্র) পড়ে কি ব্যাখ্যা দিবেন

সাদাকালোরঙিন বলেছেন: আমি হাদীসটা পড়লাম বোখারী ও মুসলিম শরীফে কিন্তু কোথাও মারিয়া এর কথা পাইনি । মারিয়া এর মধ্যে কোথা থেকে আসলো .....মারিয়া এর ব্যাপারে বিস্তারিত জানতে চাই ..... এবং অবশ্যই সুত্র চাই :



সহীহ বুখারী হাদীস থেকে :

Volume 7, Book 62, Number 119:
Narrated Ibn 'Abbas :

I had been eager to ask 'Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till 'Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) 'Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when 'Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn Abbas. They were 'Aisha and Hafsa." Then 'Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., 'Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. 'Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for 'Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for 'Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for 'Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion ('Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to 'Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon 'Aisha. 'Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' 'Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what 'Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Quran: (66.4)



মুসলিম শরীফ থেকে :

Book 009, Number 3511:
Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:" If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)" (Ixvi. 4), until 'Umar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, 'Umar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah's Prophet (may peace be upon him) about whom Allah, the Exalted and Majestic, said: 'If you both turn to Allah in repentance, then indeed your heart are inclined to it"? 'Umar (Allah he pleased with him) said: How strange is it for you, Ibn 'Abbas! (Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret.) He ('Umar) said: They are Hafsa and 'A'isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn (the habits) of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b. Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah's Apostle (may peace be upon him) retort upon him, and one of them detaches herself from him for the day until the night. So I ('Umar) went out and visited Hafsa and said: Do you retort upon Allah's Messenger (may peace be upon him)? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger (may peace be upon him), and (as a result thereof) she may perish? So do not retort upon Allah's Messenger (may peace be upon him) and do not ask him for anything, but ask me that which you desire, (and the frank behaviour) of your companion may not mislead you, if she is more graceful and is dearer to Allah's Messenger (may peace be upon him) than you (meaning 'A'isha) (Allah be pleased with her).

He (Hadrat 'Umar further) said: I had a compalaion from the Ansar and, we used to remain in the company of the Messenger (may peace be upon him) turn by turn. He remained there for a day while I remained there on the other day, and he brought me the news about the revelation and other (matter), and I brought him (the news) like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended (the Apostle). and then came to me at night and knocked at my door and called me, and I came out to him, and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No, but even more serious and more significant than that: the Holy Prophet (may peace be upon him) has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself, and then came there (in the house of the Holy Prophet) and visited Hafsa, and she was weeping. I said: Has Allah's Messenger (may peace be upon him) divorced you (all)? She said: I do not know. He has, however, separated himself in his attic. I came to a black servant and said to him: Seek permission for 'Umar. He went in and then came to me and said: I made mention of you to him, but he kept quiet. I then went to the pulpit and sat there, and there was a group of people sitting by it and some of then were weeping. I sat there for some time, until I was overpowered (by that very idea) which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah's Messenger (may peace be upon him) and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you, but, by Allah. the wives of Allah's Apostle (may peace be upon him) retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah's Messenger (may peace be upon him), and she has certainly perished. Allah's Messtnger (may peace be upon him) smiled, I said: Messenger of Allah, I visited Hafsa and said: (The behaviour) of your companion ('A'isha) may not mislead you, If she is more graceful than you and is dearer to Allah's Messenger (may peace be upon him) than you.

Allah's Messenger (may peace be upon him) smiled for the second time. I said: Allah's Messenger, way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head (to see things) in the house and, by Allah, I did not see anything significant besides three hides. I said: Messenger of Allah, supplicate the Lord that He should make (life) prosperous for your Ummah as He has made plentiful for the people of Persia and Rome (in spite of the fact) that they do no, worship Allah, the Exalted and Majestic, whereupon he (Allah's Messenger) sat up an I then said: Ibn Khattab, do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah's Messenger! seek pardon for me. And he (Allah's Messenger) had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him (Allah's Messenger). Zuhri said: 'Urwa informed me that 'A'Isha (Allah be pleased with her) said: When twenty-nine nights were over, Allah's Messenger (may peace be upon him) visited me, and he began (his visit) with me. I said: Messenger of Allah, you had taken an oath that you would not visit us for a month, while you have visited after I have counted only twenty-nine (nights). Thereupon he said: The month may also be of twenty-nine (days). He then said: 'A'isha, I am going to talk to you about a matter, and you should not be hasty in it (and do not give your final decision) until you have consulted your parents. He then recited this verse to me:" O Prophet, say to your wives" till he reached" mighty reward" (xxxiii. 28). 'A'isha (Allah be pleased with her) said: By Allah, he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger (may peace be upon him) and the abode in the Hereafter. Ma'mar said: Ayyub reported to me that 'A'isha said: Don't inform your wives that I have chosen you, whereupon Allah's Apostle (may peace be upon him) said: Verily Allah has sent me as a conveyer of message, and He has not sent me as a source of hardship (to others). Qatada said:" Saghat qulubukum" means" Your hearts have inclined."

আরিফুর রহমান বলেছেন: মধু!

কানা বাবা বলেছেন:
মারিয়া (কিবতিয়া) হাফসা'র দাসী ছিলেননা; যেমনটি আপনি বলেছেন। তিনি ছিলেন মিশরের তৎকালীন সম্রাট কর্তৃক মুহাম্মদকে উপহার হিসেবে প্রেরিত খৃষ্টান ক্রীতদাসী।
মুহাম্মদের স্ত্রীদের নামগুলো আরেকবার দেখে নিন এবং খুঁজে দেখুন মুহাম্মদের পু্ত্র ইব্রাহিমের মা কে ছিলেন...

হাদিসের সূত্র থেকে যে জের আপনি স্বচ্ছন্দেই টানতে পেরেছেন তাতে আপনার নিজস্ব প্রক্ষেপের পরিমাণ যে মাত্রাতিরিক্ত, সেটাও সম্ভবত আপনার অজ্ঞাতে ঘটেনি...
আপনার ওপর থেকে ক্রমশঃ শ্রদ্ধা হারাচ্ছি, ভাইজান। যদিও আপনার জন্য সেটা গুরুত্বপূর্ণ কিছু নয়; তবে আমার জন্য ব্যাপারটা একটু অন্যরকম... যাউকগা, কী আর করা...

পোস্টে আনন্দের সাথে মাইনাস দিলাম, তবে এরকম আরো লেখা পড়তে পেলে মন্দ হয়না... বেশ ফানি...
@নাস্তিকের ধর্মকথা

ইয়।সিন কবির বলেছেন: আপনি আসলে নাস্তিক না , আপনি ভন্ড।
নাস্তিকের নামে ভন্ডামী করেন।
আপনি আসলে ইসলাম বিরোধী।
যারা নাস্তিক তারা কনো ধর্মই বিশ্বাস করে না।কিন্তু আপনে শুধু ইসলামের বিরুদ্ধে লিখেন অন্য কনো ধর্মের বিরুদ্ধে নয়।

নাস্তিকের ধর্মকথা বলেছেন:
এবং আপনি নিশ্চয়ই মুহম্মদ সা. এর স্ত্রীর সংখ্যা ১১ না ১৩ এই নিয়ে মুসলিম স্কলারদের মধ্যকার বিতর্কের কথাও জানেন।

ইসলামিক সাইট ইসলামঅনলাইনে মুহম্মদ সা. এর স্ত্রীর তালিকা দিচ্ছে নিম্নরূপঃ

The following is a short introduction the Prophet's (peace and blessings be upon him) wives, the years of marriag,e and possible reasons for the marriages. Except for Khadijah and Zainab bint Khuzayma, all of Muhammad's wives died after him:

Khadijah bint (daughter of) Khuwaylid married in 595 CE; widow; died in 619.

Sawada bint Zama married soon after 619; widow.

Aisha married in 622; virgin.

Hafsa bint Umar married circa 624-625; widow, political.

Zainab bint Khuzayma married circa 626-627; widow; died soon after marriage to Muhammad.

Umm Salama Hind bint Abi Umayya married in 626; widow.

Zainab bint Jahsh married circa 625-627; widow and divorcee.

Juwayriya bint al-Harith married circa 627-628; widow, possibly political.

Umm Habibah married 629; widow, political.

Safiyya bint Huyayy married 629; widow, captured in battle.

Maymuna bint al-Harith married 629; widow.

লিংকঃ Click This Link

নাস্তিকের ধর্মকথা বলেছেন: এবারে এটি দেখতে পারেন, একটি ইসলামী সাইট, (ইসলাম কোশ্চেন এণ্ড আনসার) , সেখানকার ব্যাখ্যা দেখেনঃ

লিংকঃ Click This Link


Question:
There is no doubt that Mariyah al-Qibtiyyah was the concubine of the Messenger (peace and blessings of Allaah be upon him), and she bore him his son Ibraaheem. Can the title of “Mother of the Believers” be given to Mariyah al-Qibtiyyah or not?.

Answer:
Praise be to Allaah.

The Prophet (peace and blessings of Allaah be upon him) did not marry Mariyah al-Qibtiyyah, rather she was a concubine who was given to him by al-Muqawqis, the ruler of Egypt. That took place after the treaty of al-Hudaybiyah. Mariyah al-Qibtiyyah was a Christian, then she became Muslim (may Allaah be pleased with her).

Ibn Sa’d said:

The Messenger of Allaah (peace and blessings of Allaah be upon him) lodged her – meaning Mariyah al-Qibtiyyah and her sister – with Umm Sulaym bint Milhaan, and the Messenger of Allaah (S) entered upon them and told them about Islam. He took Mariyah as a concubine and moved her to some property of his in al-‘Awaali… and she became a good Muslim.

Al-Tabaqaat al-Kubra, 1/134-135

Ibn ‘Abd al-Barr said:

Mariyah died during the caliphate of ‘Umar ibn al-Khattaab, in Muharram of 16 AH. ‘Umar gathered the people himself to attend her funeral, and he led the funeral prayer for her. She was buried in al-Baqee’.

Al-Isti’aab, 4/ 1912

Mariyah (may Allaah be pleased with her) was one of the Prophet’s concubines, not one of his wives. The Mothers of the Believers are the wives of the Prophet (peace and blessings of Allaah be upon him). Allaah says (interpretation of the meaning):

“The Prophet is closer to the believers than their ownselves, and his wives are their (believers’) mothers (as regards respect and marriage)”

[al-Ahzaab 33:6]

The Prophet (peace and blessings of Allaah be upon him) had four concubines, one of whom was Mariyah.

Ibn al-Qayyim said:

Abu ‘Ubaydah said: He had four (concubines): Mariyah, who was the mother of his son Ibraaheem; Rayhaanah; another beautiful slave woman whom he acquired as a prisoner of war; and a slave woman who was given to him by Zaynab bint Jahsh.

Zaad al-Ma’aad, 1/114

নাস্তিকের ধর্মকথা বলেছেন:
আরেকজন কোরআন তাফসীরকারীর আলোচনা দেখুনঃ

The woman who came into his possession from among the slave-girls granted by Allah. According to this the Holy Prophet selected for himself Hadrat Raihanah from among the prisoners of war taken at the raid against the Banu Quraizah. Hadrat Juwairiyyah from among the prisoners of war taken at the raid against the Bani al-Mustaliq, Hadrat Safiyyah out of the prisoners captured at Khaiber, and Hadrat Mariah the Copt who was presented by Maqauqis of Egypt. Out of these he set three of them free and married them, but had conjugal relations with Mariah on the ground of her being his slave-girl. In her case THERE IS NO PROOF that the Holy Prophet set her free and married her.

নাস্তিকের ধর্মকথা বলেছেন:
এবার আরেকটি ইসলামী ফতোয়া সাইট (আরবী সাইট Click This Link) থেকে দেখিঃ

(অনুবাদ করেছেন মুফতি আল ফাদী)

Fatwa # 20780
Fatwa Title: His wives "Alayhi wa-Salat wa-Salam" who were slaves
Fatwa Date: 04 Jumady al-Thania 1423

Question

There are two slave women that the messenger (SAW) married, who are they?

Fatwa

Thanks be to Allah and prayer and peace be upon the messenger of Allah and on his family and companions. As to this:

If the questioner meant that Allah’s messenger (SAW) married two slave women while they were still slaves? This cannot be of the messenger of Allah (SAW), and this is not permitted in Islam except to those who cannot marry a free woman and fears immorality.

And if he meant that he [Muhammad] married those women after they were freed from slavery? Hence Juwayrah bint al-Harith al-Mustaliqia was from those who were enslaved (captured) from Bani al-Mustaliq (the tribe of Mustaliq), and she was the daughter of their leader, the prophet (SAW) freed her and married her. Same with Safiyah bint Huyay bin Akhtab who was one of the slaves of Khaybar, and the prophet (SAW) freed her and married her.

But if he meant the slaves that the messenger used to enjoy (ya ta sarra behina), meaning sleeping with them by virtue of their being his right hand possession? It was said four: Mariyah al -Qibtiyah, and Rayhanah from Bani Quraytha (the tribe of Quraytha), and a third slave woman whom he slept with during her slavery, and a fourth one who was given to him by Zaynab bint Jahsh.

নাস্তিকের ধর্মকথা বলেছেন:
The Concise Encyclopaedia of Islam এ মুহম্মদ সা. এর স্ত্রীদের সম্পর্কে আলোচনা করতে গিয়ে তাঁর ১১ স্ত্রীর বিবরণ শেষে উল্লেখ আছেঃ

In addition, the Prophet had at least two concubines, Rayhanah, captured from the Banu Qurayzah, who was originally Jewish, and Maryah, a Christian slave wo was a gift from the Muqawqis, the Byzantine viceroy ruling the Copts in Egypt. She bore the Prophet a son, Ibrahim, who died before his second year.


source: Wives of the Prophet, p. 419, The Concise Encyclopaedia of Islam

কানা বাবা বলেছেন:
মারিয়া উম্মুল মু'মিনিন খেতাব পাইলো কি পাইলোনা হেইটা লৈয়া আমি মুটেও টেনশিত না। আসল কতা হৈলো, মারিয়া তৎকালীন নিয়মানুযায়ী মুহাম্মদের ভোগ্যা ছিলো কি-না? আপ্নের বেবাক তথ্যসূত্রানুযায়ী বুজা যাইতাচে যে হ; মারিয়া মুহাম্মদের ভোগ্যা আচিলো। এমনকি এই মিশরীয় ক্রীতদাসী মুহাম্মদের সন্তানের মা-ও হৈচে। কিন্তুক আপ্নে যে মুহাম্মদরে মিছাখোর হিসাবে দ্যাকাইতে চাইলেন; কৈলেন মিছা কতা কৈয়া হাফসা'রে বাড়ির বাইর কৈরা হাফসা'র দাসী'র লগে যৌনলীলা কোর্ছে; হেইটা তাইলে কী? "হাফসা-র দাসী" কওনডা কী মিছা; নাকি হাচা? এই ঠাস বুনটের মিছাডা কি শুদুই "স্লিপ অব ফিঙ্গার", নাকি ইনটেনশনালি ইনজার্টেড?

তাছাড়া যে কিনা মুহাম্মদের সন্তান পেটে ধরতে পারলো, তারে মুহাম্মদের লগে বিছানায় দেকলে হাফসা "পাগলপ্রায় হয়ে চিৎকার" কোর্বো কিল্লিগা? এই চিল্লানির কতাডার অরিজিনই বা কুতা থিকা? আপ্নের মতোন জ্ঞানী লুকের চুখে এইসব খটকা ধরা খাইলোনা ক্যান? ধর্মকথা'র নামে এইসব মুটা দাগের বেমিল-দেওয়া-গপ্পো গিলানির লুকের কি টান পড়ছে, যে আপ্নেরে এইসব কাঁচা কাম কোর্তে হৈবো?
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